Ethics Competency in BNC Company

Understanding the Characteristics of Democracy essays

Understanding the Characteristics of Democracy essays When we speak of democracy, one thing that has become clear is the different notions we have of the idea itself. Perhaps, this conflict comes from our views of what we would like our perfect democracy to be or reflect. This difference of opinions is growing even more nowadays, partly because of the increase of democratic regimes around the world. When a fundamental political, social, or cultural idea spreads as is the case of the idea of democracy, it also gives birth to new versions, views, methods, which as well as strengthening democracy, give it a much-needed sense of conflict, so it can keep growing and expanding. So, the question we must ask ourselves in relation to this is, "Where is our conflict with the ever-changing idea of democracy, what parts of this idea reflect our views, and where do we see the need for change?" and perhaps the question for others should be, "Does democracy really exist?" Do we feel that our democracy fulfills its duties to us, its citizens? Perhaps this is a good starting point since this question pinpoints a fundamental issue in all democratic regimes. How do we decide which duties are most essential and should be the main responsibilities for a democratic government to fulfill? We must keep in mind that the style of democracy that we will live under will be directly affected by this decision, because some democratic models tend to give importance to some aspects and not others. This perhaps explains why there isn't just one model of democracy, and there is a need for various systems to exist. Since a democratic model will exclude some ideas because they will directly conflict or hinder with other responsibilities it is trying to achieve. So, if we believe that individual rights and the protection of those rights are the only key aspects of a democratic government, we will not believe our necessities are being met if we live in a participative- democracy. This is because; the foundation of t...

California Voter Online Registration Essay Example | Topics and Well Written Essays - 500 words

California Voter Online Registration - Essay Example This essay demonstrates that the information entered by the prospective voter online will be checked carefully by the elections official before an applicant can be qualified as a voter and be enlisted on the voter rolls. Basically, the law allows for a more convenient, easier, and faster way to register to vote as registration can be carried out even in the comfort of the applicant’s home. After the law has been passed, the Republicans, according to Yee, started running and â€Å"we start grabbing online registrations and that’s how we won† (Sankin n.p.). Another beneficent face of this law is that it increased California citizens’ participation in the election. Because the voter registration was made easier, more applicants have come to register online. Essentially, this brings a better turn out during elections because the State will be represented more accurately by the growing number of potential voters. Furthermore, because California is a very divers e State, it would allow for ballots to be translated into different languages which will improve access to all citizens. Nevertheless, the fear of online hacking and virtual theft would be an apprehending issue. Also, there might be a need to add more people for the verification of voter’s identities and the voters’ votes – whether they are genuine or dummy. This is to say that while California has evolved in terms of its voter registration system, there is no way that technological threats and legal implications can be discounted.

How Samsung Electronics has established its current presence Assignment

How Samsung Electronics has established its current presence - Assignment Example Previous concentration fields include mobile privacy, Internet of Things, clouding communication, and human interface. Businesspersons and inventors will achieve access to Samsung’s distinct ecology and capital. Intense connections inside Samsung’s institutional network both in Asia and across the globe will be required to face the next round of rivalry in the electronics segment. Asia has a fundamental destination for Samsung’s direct investment for several reasons. The company objectives and goals include recovering cost competitiveness by using the low-priced capital accessible in Southeast Asia. Samsung as well is interested in pursuing various chief consumers for its components as some of the world’s most active market. But the weakness of Samsung’s performance in the consumer products segment means that it has established itself with surplus capacity in its offshore affiliations. In reality, this means that the overseas associates are underuti lized, despite the skill to enhance cost competitiveness, since Samsung’s worker assessment structure is slanting towards performance at the plant status (Mortinik, 2012). According to Bloom (2002), Koreans electronics corporations have been assertively engaged in culture and knowledge accumulation over the past two decades. Their consumer products, including color television sets (CTVs), videocassette records (VCRs), and microwave ovens, were capable to remain competitive in the low-end sector of the global markets till the late 1980s. As a result, this created the cash flow required to endorse of more improved technologies. In the current years, nevertheless, Korean products are achieving growing rivalry, especially from Japanese manufacturers that have recuperated their competitiveness by investing in low-priced overseas manufacturing. Growing offshore manufacturing has been a chief part of Korea’s tactic reaction. Korean products channels in Asia now go beyond the ASEAN region to China and India. The overall percentage of offshore production to total production has grown tremendously in current years, from nineteen percent to twenty-seven percent for CTVs from sixteen to seventeen percent for VCRs during the phase 1922-1994. Nevertheless, those of the Japanese electronic competitors grew even rapidly, from 67 percent to 86 percent for CTVs and from 36 to 71 percent for VCRs during the same phase. This as a result kept the rivalry deep in the cost-fueled struggled for low-end markets. In the year 1993, three chief Korean manufacturers, Goldstar, Samsung and Daewoo, declared their objective to expand their offshore production quotient from a standard of 20 percent in 1993 to 60 percent by 2000. This paper will focus on how Samsung has managed to maintain its international presence. The firms involved are all components of Samsung Group, an exceedingly diversified multinational. The key electronic manufacturer is Samsung Electronics Co. SEC and its liaison corporations are Samsung Electron-Devices Co. (SED), Samsung Corning Co.(SC) and Samsung Electro-Mechanics Co. (SEM). Lee Bung-Chull first incepted Samsung in 1938, and its primary line was trade. The business operation has persisted to be essential, first with imports, and latter export, beginning in the mid 70s. By

The Comparison of Conrad Josephs Heart of Darkness and Ford Coppola A Essay

The Comparison of Conrad Josephs Heart of Darkness and Ford Coppola Apocalypse Now - Essay Example Unlike in the film, Marlow harboured no ill intentions towards Kurtz (Willard set out to kill Kurtz). He chose to honour Kurtz by delivering his letters to their specific recipients (Conrad 55). Coppola based his film in Vietnam during the war era, which contrasted the novels setting. Conrad's novel was set deep in the heart of Central Africas Congo. The contrast in the plot, main characters’ names and setting represent more obvious, overt differences between the novel and film. One can describe both Marlow and Willard as determined, focused individuals whereby unforeseen challenges did not deter them from their specific missions. The fact that they were both able to meet Kurtz attests to their extreme determination. For example, Marlow remained hopeful about his journey despite finding the ship assigned to him wrecked and in need of repairs, which were likely to take a long time whereas Willard persevered the volatile and brutal conditions present in Vietnam during the war (Coppola; Conrad 30). In addition, both characters held leadership positions; Marlow was the soon-to-be captain of the ship assigned to him by the Ivory Company whereas Willard served as a Captain in the US Army Special Operations unit. However, Willard and Marlow had contrasting personalities. Willard was more brutal whereby he exhibited psychotic behaviours that were inhumane; for example, he brutally murdered Kurtz with a machete and departed from the gruesome scene unremorseful. Despi te the fact that Willard was simply following orders, his choice of execution method and lack of sympathy indicated a heightened predisposition to engage in brutal, psychotic tendencies. On the other hand, Marlow was more compassionate, as he empathized with others; for example, he chose to lie about Kurtz’s last words when he delivered the letter to Kurtz’s widow who was distraught almost one year after her husband’s demise. In addition, he did not refuse to deliver Kurtz’s letters despite his disapproval of Kurtz’s lifestyle, which encompassed instilling fear among the barbaric native population who resorted to worshipping him.  

Analysis Of Amerindian Perspectivism Philosophy Essay

Analysis Of Amerindian Perspectivism Philosophy Essay Brazilian anthropologist Viveiros de Castro has been an essential force in new strands of anthropology within the last decade, and his foremost contribution has been the development of Amerindian perspectivism. Viveiros de Castros objectives were to produce a more generalised framework of Amazonian cosmologies and shamanistic practices, with an aim to dispose of the nature versus culture dichotomy that had always prevailed within the discipline of anthropology. By rediscovering the notion of animism, Viveiros de Castro was able to formulate new modes of relation between humans and non-humans, and perspectivism may be seen as simply a potent rendering of animism. This essay will explore the comparisons that have been made in recent ethnography between Viveiros de Castros Amerindian perspectivism and the application of perspectivism to other parts of the world. This will ultimately result in the questioning of whether perspectivism can, in reality, be labelled a theory. Initially an ex amination of Viveiros de Castros analysis of Amerindian perspectivism is crucial in an attempt to draw comparisons with the deployment of perspectivism in ethnography within northern Asia, in particular Mongolia and Siberia. Viveiros de Castro purports that his development of the notion of perspectivism forms a vital component of most Amerindian cosmologies, and is founded upon spiritual unity and corporeal identity. In opposition with the distinction between nature and culture, Viveiros de Castro illuminates a contrastive feature between Western and Amerindian cosmologies. Anthropology itself centres on the multiculturalist notion to the nature vs. culture dichotomy; the idea that there is one universal nature and many cultures, as building blocks structured upon that which is pure and unifying; nature. This approach implies the universality of the body, and the subjective distinctiveness of spirit and meaning. The concept of multiculturalism has consistently been applied to the demographic constitutions of a particular place with multiple ethnicities and religious groups, and to notions of identity (Visweswaran, 1998). Viveiros de Castro proposes that for Amerindian cosmologies however, an inversion of the multiculturalist notion, that is multinaturalism. Multinaturalism is the conception of spiritual unity and corporeal diversity, the unifying and objective being culture and the subjective distinctiveness of nature; bodies (Viveiros de Castro, 1998). Amerindian cosmologies share mythology and the notion of a creation myth that there was once an original state of undifferentiation between humans and animals, and this serves to unfold Amerindian perspectivism. This is the shared mythological belief that animals are ex humans, and that the original common condition that both humans and animals shared was humanity rather than animality (Viveiros de Castro, 1998). This origin myth can be employed to explain the general meaning of perspectivism. Viveiros de Castro states that animals and spirits see themselves as humans: they perceive themselves as anthropomorphic beings. their social system as organized in the same way as human institutions are (1998:470). This is the principal idea of perspectivism; that nonhumans see the world as humans do, but what they see differs from what humans see because of the distinct medium through which they see things differs from the medium through which humans see things (Pedersen, 2001). Every being t hat has a soul is capable of having a point of view, and it is the point of view that creates the subject. The point of view is located within the body, and differences between viewpoints concern the differentiation between bodies (Viveiros de Castro, 1998). What Viveiros de Castro refers to as the body is an assemblage of affects or ways of being that constitutes a habitus (1998:478). The concept of habitus has most recently been elaborated by Bourdieu (1972) as a system of dispositions in response to determinate structures and other fields that are neither wholly voluntary nor involuntary. Acquired dispositions or ways of being include taste, communication and habitation. To tie this in with multinaturalism, every subject creates their own conception of nature. Viveiros de Castro refers to the form of a being as like a piece of clothing which masks an internal human form that is only visible to those within the same species or trans-specific beings such as shamans. It is not so much that the body is a clothing but rather that clothing is a body (1998:482). An animals clothing (their body) is not simply manipulated as a disguise, but rather their equipment that differentiates them from one another, and provides them with their habitus. The internal human form is the beings soul or spirit (1998). By undergoing metamorphosis, the being sheds its clothing and, through a process of transformation, adopts the point of view of another being. The shaman is the only being that is capable of assuming the point of view of the Other; the extra-human animal, and returning back to its original state of being unharmed (Viveiros de Castro, 1998). Amerindian perspectivist cosmologies bear striking similarities with the notion of animism, initially proposed by Tylor in the nineteenth century. Tylor attributed animism to the almost universally held beliefs of primitive people that certain objects and persons were animated by something incorporeal called spirit' (Kraus, 1971:487). Descola (1992) developed this idea of animism that all spiritual entities are similar in that they share spiritual features, with the difference being the body that they are endowed with (Latour, 2009). Thus, animism would appear in accordance with Castros proposition of multinaturalism within Amerindian cosmologies. In contrast with the multiculturalist notion of the nature vs. culture dichotomy, animism holds society as the unmarked pole, as the unifying dimension, rather than nature. Totemism, on the other hand, is the conception that individuals and clans share kinship with other forms of non-human being. Levi-Strauss (1962) discusses totemic classifications as a form of organisation which emphasises discontinuities between species to confer a conceptual order on society. The totem is a non-human being which is normally accompanied by a totemic myth, and they are manipulated to make the social world a more coherent classificatory system. Therefore, there is a very striking difference between animism and perspectivism, and totemism; in totemic societies the non-human being is regarded as a sign, and in animic and perspectivist societies, the non-human being is regarded in terms of the relationship it makes available (Pedersen, 2001). It will be brought up later on with an analysis of northern Asian cosmologies, that some ontologies in northern Asia are predominantly animistic, and some predominantly totemistic. Nevertheless, it is undeniable that Viveiros de Castros notion of perspectivism is wholly an animistic concept. His analysis of Amerindian perspectivism has been supported by Pelusos research undertaken in Peru. Peluso critically discusses her ethnography on dream narratives amongst the Ese Eja, an Amazonian community, and acknowledges that multinatural perspectivism is present within the ontology of dream narratives (2004). Naming dreams are common for the Ese Eja, and reflect multiple overlapping realities of time and space, acting as a reminder for its subjects that transformations are possible between multiple worlds. Eshawa, for the Ese Eja is the concept of personhood that connects the self with all species and the spirit world (Peluso, 2004:2). The dreams always involve an interaction between the animal and the dreamer, and involve the animal transforming itself into a child and addressing the dreamer by the appropriate kin term. This action eludes the mother/father/grandparen t dreamer to the childs dream name, and they must use this name for everyday life (Peluso, 2004). Viveiros de Castros notion of perspectivism in Amazonia is quite clearly at work here. People validate the links between dream names and their namesake animals through perceived shared physical and character traits, relating to Viveiros de Castros corporeal affects that form the distinctive viewpoints of subjects. Similarly, multinatural perspectivism such as the dream world, implies that all subjects (human or not) share personhood and interact socially as enacted in dream narratives. (Peluso, 2004:9). The dream world allows the capacity for carrying over the same viewpoint into different cross-realities, and dreams are sources of knowledge and channels of communication between multiple worlds, unhindered by physical or ontological distance (Peluso, 2004). Pelusos ethnography based on the Ese Eja community in Peru is a fine example of Viveiros de Castros Amerindian perspectivist cosmology in practice, but the question still remains as to whether perspectivism can be applied to another part of the world other than Amazonia. The vast majority of the rest of this essay will attempt to apply perspectivism and its deployments through ethnography, to two very different regions of northern Asia; Mongolia and Siberia. Pedersen (2007) has written extensive ethnography concerning the Darhads of Mongolia, and their relationship with perspectivism. It is clear that Viveiros de Castros Amerindian perspectivism is prevalent within Darhad animist cosmology, but at the same time there are several distinctions that must not be overlooked. A stark contrast between Darhad and Amerindian cosmology is that the Darhads do not share the conception of a creation myth; an original state of undifferentiation (Pedersen, 2007). Viveiros de Castro suggests that mythology is a precondition for perspectivism, in that the period from whence everything was undifferentiated and humanity, is crucial for spiritual unity and the universality of beings (1998). Nevertheless, Darhad cosmology is amythological yet animist and comprises multiple points of view; different perspectives unchanging over time. The majority of the Darhad animist cosmos is perceived as an unmarked territory, and that it is along specific paths where the social lives of beings occurs. Therefore Darhad cosmology itself is not one unified whole, but rather many parallel worlds, with each parallel world containing the totality of relations enacted through a given point of view (Pedersen, 2007). Similarities can be drawn here with Amerindian perspectivism in that exchanges of perspectives between different kinds of beings are being experienced by the Darhad people, however there appear profound differences. The Darhads nomadic landscape is organised according to the constellation of centres within it, with the nomadic households as physically moving entities, and sacred stone cairns such as those on the top of mountains as fixed components. All nomadic movements centre around these gravitation points, for the rest of the nomadic landscape is void (Pedersen, 2007). The Darhad conception of the landscape appears mo re of a totemic reality than an animist one in this sense. Rather, as a discontinuous grid that places beings in relationships of homologous differentiation (Holbraad Willerslev, 2007:331). Viveiros de Castros Amerindian perspectivist cosmology amounts to a boundless whole, a continuous universe where all beings relate to one another, whereas Darhad perspectivist cosmology lacks this perception. The narrative of the Badagshin that Pedersen (2007) recollects however, can be seen as the representation of a distinct form of Mongolian perspectivism that draws parallels with Viveiros de Castros Amerindian perspectivism. The Badagshin are half-people non-human beings that appear most frequently to Darhad hunters. Similarly with Amerindian perspectivism, the shaman is the only being capable of undergoing complete metamorphosis and returning back to their original state of being unharmed. Therefore for Darhad hunters, adopting the point of view of a nonhuman being is something that should be avoided at all costs. Pedersen recalls an account of a Darhad hunter and his friend encountering a Badagshin whilst traversing the nomadic landscape. For the hunter, the Badagshin appears before him as half a deer, yet for his friend it appears before him as half an old woman. Within a few weeks the friend is dead. This phenomenon may be explained in terms of the Darhad perspectivist cosmology i tself, for the friend has undergone transformation from human being to non-human being through the complete adoption of the Badagshins point of view and crossed through to the other side, resulting in death. It is not the hunter himself comprising two perspectives, but rather the cosmology itself, and by being seen only in the form of halves, they reveal in the form of their virtual, invisible halves an occult vicinity between the human and the non-human (Pedersen, 2007:323). Exchanges of perspectives for the Darhad appear essentially abrupt, as one leaps from one form of being to another, with the nomadic void playing the role of a trampoline, as one jumps between finite worlds (Pedersen, 2007). A key difference between Darhad perspectivism and Viveiros de Castros Amerindian perspectivism is that the Darhads encounters with spiritual beings are always incomplete, as the Badagshin example illustrates. Humphrey (1996) also reveals that encounters with spiritual beings amongst the Daur of Mongolia tend to always be incomplete and intermitted. Amerindian perspectivism appears more symmetrical and horizontal, whereas Darhad perspectivism appears asymmetrical and transcendent (Holbraad Willerslev, 2007). The Mongolian shamans ability to undergo various metamorphoses and gain the perspectives of another being can be directly linked to the evasion of the hierarchy within a society that is highly rigid (Pedersen, 2001). As a consequence of this spiritual hierarchy, exchanges of perspectives are vertical rather than horizontal, a direct contrast to Viveiros de Castros Amerindian perspectivism. Holbraad and Pedersen (2007) suggest that in Inner Asia, beings can become other not because they are themselves already other (as in Viveiros de Castros Amerindian perspectivism), but rather because the perspectives that they can occupy remain other to them (p.331). These are transcendental perspectives and reflect more of a totemic reality than an animistic reality apparent in Amerindian perspectivism. It would appear that Mongolian perspectivist cosmology is very different to that of Amerindian perspectivism. Much ethnography in Siberia has revealed a more animistic cosmological perspectivism, and yields more similarities to Viveiros de Castros Amerindian perspectivism. Stepanoff (2009) studied cannibal shamans in Siberia and adopts a perspectivist approach to elucidate that the shamans become cannibals because they see humans as prey animals. Similarly, Bogorazs (1904-1910) ancient ethnography on the Chuckchee can be seen to draw parallels with Viveiros de Castros Amerindian perspectivism in that others, in this case the kely spirits, see themselves as humans and humans see themselves as others. Kely spirits live like humans in villages and hunt humans which they call little seals. Social relations in Siberia appear horizontal rather than vertical, which, as a condition for animism appears to align them with Amerindian perspectivism rather more than their Mongolian neighbours. Likewise, the space constituted by human beings and non-human beings amounts to a boundless whole rather than a discontinuous grid (Pedersen, 2001). Pedersen (2001) puts forward the notion of animist analogous identification in Siberian cosmology, which holds the viewpoint that one has the ability to imagine oneself in someone elses position, and the ability to imagine someone else in ones own position. This correlates with Viveiros de Castros Amerindian perspectivism. Thus, I would argue that Siberian perspectivist cosmologies are much more similar to Amerindian perspectivist cosmologies than their Mongolian neighbours. However, it is challenging in itself to stretch Viveiros de Castros concepts that fit Amerindian cosmology to other parts of the world due to the fact that there is so much differentiation. The question ultimately comes down to whether Viveiros de Castros perspectivism can be seen as a theory or not, and whether it should be applied to other parts of the world. Holbraad and Willserlev (2007) suggest that Viveiros de Castros Amerindian perspectivism may be regarded as a theory due to the fact that it is an essentially intellectual artefact: theory is born of the anthropologists mental effort (p.330). However, this particular theory appears somewhat constrained by its ethnographic material of which the theory was conceived of, and the context from which it derived from cannot necessarily be applied to other ethnographic contexts. This does not detract from the fact that Viveiros de Castro has put forward an Amerindian perspectivist theory, which does exactly what it says on the tin.

Double Cross

The smoke rising like steam from the open manhole, gave a curtain to a dark figure dressed in black, long cloak floating at the back .His presence scared away the crowding street cats lurking and prowling in the dark alley dustbins. The fall of the dustbin lid echoed through the street like a symbol in an orchestra. Cars seldom passed this area of town, notorious for crime. His destination, a small entrance bordered by neon lights which echoed through out the mist. As he neared the door a small spy hole slid open. The man spoke his words, muffled through his black scarf. After several seconds the doors locks slid open and the door followed. The glowing mist sucked into the open door. A man tower approached the light, built as wide as he was tall. Final checks were made on the man and he was allowed to enter. The radio was on. The time read quarter to ten. A man confessing his hard life working in an office for a boss he hates to the number one radio station in the area. These one-to-one chats with the air host keep the lonely people entertained at night. Detective Ventura turned it off and sighed. He sat peering into the dark alley where our mysterious character had disappeared moments before. The car door opened. A small man with mousy brown hair round chubby cheeks entered the car. His appearance mimicked his attitude. It was his first day. An uneasy silence surrounded the car, rain started to fall slowly and steadily onto the windscreen. It got heavier with time and the silence grew. The repetitive motion of the wipers swishing back and forth was causing Malcolm to sweat. Ventura noticed Malcolm's agitated motion. He decided he had to break the ice. â€Å"So how'd u feel first day out on the job. It's a hell of a lot different from the training aint it?† Ventura said breaking the silence. â€Å"Oh yeah, It's really exciting for me†¦Ã¢â‚¬ ¦what you think our next move is sir?† stuttered Malcolm. â€Å"Well son we gotta sit tight for a while. We don't want go bustin in there when we aint got no leads† he said proudly feeling wise and experienced. Their conversation was interrupted by a gunshot. The room was small but had many doors. He offered to take his coat, but he refused sternly. A look of suspicion was exchanged between the two unlikely gentlemen, when the moment was torn by a voice so strong and deep that it demanded respect. â€Å"Who the hell is it Mike? Are you gonna show um through or do I have to get off my death bed to meet him.† This voice came from a small silver haired man with definite Italian roots. His skin slightly faded from tan to grey. The man lay upon his bed propped up by a mountain of pillows. How a voice of such power and strength could come from this man was hard to believe. As he entered the room the old man glanced across. Mike announced, â€Å"Mr Leony, the man you requested is here with a proposition for you.† His stern voice was irritating â€Å"Ah great I have been expecting you. I feel that your skills may be of some use. Before I give you any details I want you to answer me a few questions. Firstly what's your name?† â€Å"My name†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..Andreas† hesitating slightly. Mr Leony looks him up and down, then smiles, â€Å"Good can I call you Andy?† â€Å"I'd prefer if we used no names during any of our meetings.† He removed his long black coat. The thud as it hit the ground raised eyebrows. â€Å"Mike I thought you checked him?† â€Å"I did boss, he was clean†¦..at least I think he was!† â€Å"That's another thing you need to improve security around here!† said Andreas, as he pulled from his coat a revolver. Eyes widen. The room is silenced. A shot fired. Mike hit the floor. â€Å"What are you doing!? Stop I beg of you there's no need for this. Who sent you!?† pleaded Antonio Leony. Andreas was considering whether or not to tell Mr Leony who sent him. He looked at his watch. It read five minutes to ten. Ventura bounced from his seat. The coffee flew onto the windscreen. They both looked at each other and simultaneously opened their doors. Time stood still at six minutes to ten as both officers rushed to the neon glare. They both backed up against the wall, guns at the ready. The gel from Malcolm's hair was running into his eyes. He became agitated again, â€Å"Sir what shall†¦.† â€Å"Shhhh!† Ventura interrupted. They both stood silent waiting for a sound inside or movement. Something to give them an insight. Andreas spoke. â€Å"I'm very sorry old man† he said reluctantly. â€Å"At least do me the honour of knowing which back stabbing bastard set me up? Who was it?† he said bravely. â€Å"What good is it going to do you?†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦but I suppose it's not going to make much difference whether or not I tell you. Ok it was John Maverick.† â€Å"What that Bastard!† he was raging like a bull. â€Å"I find it hard to end such a man but, you win some, you lose some.† He spoke respectfully, the gun fired. The second gunshot went off piercing Ventura's ears. They had to make a move; they burst in. The warm air hit them. They came to the door. It opened with a slight creak. Ventura made sure the surroundings were clear and checked the body for life signs. There were none. The curtains flailed in the wind. Our mysterious character had disappeared. Venture heard the fire escape ladder slide. His eyes met Malcolm's and they synchronically edged toward the window. Unveiling the curtain they watched as the dark figure entered a black saloon car and drove away leaving the spray from the wet road in its wake. He had escaped. Ventura and Malcolm got back to the station. Their captain shouted to them. They went to his office. The room was small with thin walls. Ventura had often been battered verbally by the captain. There was a name plate, which read Captain John Maverick. Expecting a good telling off, the two officer's eyes were firmly fixed on the ground. â€Å"Ah hell guys, what happened out there?†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Look more to the point we got an anonymous phone call tipping us off about our mystery man that I have had you boys tail for the last 2 weeks† the captain spoke casually which came as a shock to the officers, Ventura spoke anxiously â€Å"What did it say sir?† â€Å"Well it gave us a meeting point and a time. It's six tomorrow morning at Swallow Lake. You feeling up to it Ventura?† â€Å"Hell yeah sir!† Ventura pounced. â€Å"And take the rookie with you. This is good experience for him.† Captain said smiling. A bird flew by. Its frozen frame glided across the lake. It dipped slowly out of sight. A moment later it burst into view fluttering its wings. It soared into the sky and began to circle the lake like a vulture would its prey†¦.As Ventura followed the bird he noticed the sky; it was red. He remembered the old saying his grandfather used â€Å"Red sky at night Shepherd's delight, Red sky in the morning Shepherd's warning†, he whispered. The moment was broken by a black saloon pulling up. A man dressed in black got of out the car and slammed the door. More birds burst into the sky and began to circle. Ventura saw a tall black man approach the pier. He reached for his binoculars. â€Å"Wait! It can't be.† His eyes widened as he confirmed his fears. â€Å"Who is it sir? Who is it?† Malcolm inquired. A knock came at the car window. Both heads swivelled. A tall man held a gun pointed at Malcolm. â€Å"Get out the car, and no funny stuff. I got a loaded gun here!† he said having the upper hand. They were taken to a lodge. Inside their fears were confirmed. Their captain had set them up. â€Å"Hi guys†¦Ã¢â‚¬ ¦.well what can I say, Ventura if you had just messed up like you did every other time you would be sitting here right now. You got to close damn it!† he said as if to give them some sort of consolation. The Captain called to the man, â€Å"Andreas have you collected the money?† he said anxiously â€Å"Yes but I'm afraid I can't let you have it. You see I'm a solo man I work for me and me only† he said smugly. Meanwhile Ventura had slipped his penknife from his pocket and was cutting away at the ropes which bound him and Malcolm to the chair, â€Å"What the hell you talking bout? We had a deal. If you go back. I'll kill you† he said furiously, before he could reach for his gun Andreas shot him in the chest. The captain fell to the ground. Andreas turned to the two men tied to the chairs back to back. â€Å"Sorry fellas, honestly I was real impressed with you two being able to track me down. That aint an easy job, but you have got to die!† Andreas poured petrol in a circle around the men and doused the walls and floor. The room spun faster, and faster, and faster, but Ventura kept his cool. Time was running out, Andreas lit his cigar, â€Å"It's been a pleasure gentleman.† He went to drop his match. Ventura rose, Andreas flinched and stumbles back. Ventura reached for his second gun in his sock. Andreas pulls back his coat and grasped his gun. Ventura fired. Andreas fired. Time stopped. The exchange of fire made Malcolm faint. Both men lay motionless on the floor. Ventura lay still as ice. Blood mixed in with the petrol and ran down the cracks in the floor. Malcolm came around and saw the two men lying on the floor beside him. He calls to Ventura, â€Å"Sir!, come on get up. Sir?† he shouted. Ventura lay†¦dead? Malcolm's attention was turned to a rising Andreas. The man rose, grasping his side where he had been shot. He leant against the door frame, his back to Malcolm. Andreas turned and reaching for his gun aims it at Malcolm. Malcolm closes his eyes and prays to god. Three gun shots are fired, but Malcolm felt nothing. When he finally opens his eyes he's back in the same room with Andreas lying dead on the floor in front of him. He hears the faint cough of Ventura and turned quickly to find him nursing a shot wound to his stomach and still pointing a smoking gun in Andreas's direction. Ventura got back to his feet and ventured over to his Captain. he looked down at a man for whom he now felt nothing but sorrow for him. The captain's eyes, as if mesmerised, gazed at the roof. They drifted on to Ventura's eyes. Ventura drops and holds the captain by his back. The captain spoke with a groan. â€Å"Ah, hell. Things just didn't turn out well. I'm sorry Ventura. This wasn't anything personal. He coughed and he died. Ventura eyes glazed like ice. The moment was broken by the sound of a dozen police cars racing to the scene. The birds broke from their circle and descended. The sky was turned from red to blue by the rising sun.

Janissaries and Chinese Eunuchs

Eunuchs and Janissaries In the ancient world, both the east and the west , they had their special system. It depended on the culture of these countries and what they used to. For example, in ancient Chinese, the court was full of maids, princess, concubines and the queen. But there were plenty of works which was too dirty or too hard for maids to do. They needed men. Not only the high-blooded was super Important, but also they might Influence the power if they colluded with each others. The emperor certainly could not stand them. So he made a decision that castrating the eunuchs. Term hundreds of years, there were a good deal of eunuchs that tried to rebel, tried to rob or steal the power. Eventually emperor forbid eunuchs to ask anything about politics. It did work. Janissaries was also the salary group which worked for emperor. However, It recruited the children from 7 to 10 years old by devilries. They must be trained for more than 10 years and then they fight as the strongest and honesties army Instead of doing dirty and heavy work In court. The reason why they are the honesties people was not only the ten-year train but also the agreeable reward.It seems that every officers, provincial governors even the vizier, one of the powerful jobs chose their generation from Janissaries. Such a considerable bonus was great enough to make Janissaries do their best for their lord. However, the ages from 7 to 20 are supposed to be the most wonderful memory for each person. Disclaimers broke them and take back a bloody battleground. I can not stand it. Although eunuchs can not have fun with their dream lover, but that was their choices. They wanted to get a life without poor . Those were what they paid for. Janissaries can choose nothing. It was unfair. It was not humanistic.

6 Steps to Accepting a Job Offer With Professionalism

6 Steps to Accepting a Job Offer With Professionalism All right! After rounds of applications, interviewing, and your very best professional behavior, you have a job offer. The company liked it, and now they want to put a ring on it. How you react to this offer can really set the tone for your tenure as the newest employee of JobCorp, so be sure to play it the right way. 1 .  Say thank you.Even though you’ve already sent a thank-you note to everyone whose inbox you touched through this hiring process (you have sent those notes, right?), you still need to thank whoever is extending you the offer. It could be your new manager or it could be a Human Resources hiring specialist you’ll never see again, except at company-wide pizza parties. Regardless, extend a hearty â€Å"thanks,† and be sure to tell them how excited you are about discussing the offer further.2.  If it’s not in writing, get a paper trail.Some companies like the personal touch of calling candidates to extend an offer. This is usually followed by a confirmation email or letter, but it’s on you to make sure that step is forthcoming. It can be as easy as saying, â€Å"Great, thanks so much! Will you be sending me the details and next steps in an email?† That way, you have all the necessary details after you start to come down from the I got the job euphoria.3.  Make sure you understand the timeline.It’s okay to ask how long you have to give a final answer. You don’t win anything for responding in record time, and employers expect that there will be some negotiation happening. If the answer is that you need to answer immediately, that’s not a great sign- a day or two is a very reasonable request for making such a big decision.4.  Get ready to negotiate.Once you have the details about salary, benefits, and job description, decide whether they work for you. This is your chance to bump up your offer package. You may or may not be successful depending on what you’re asking and what t he company can give, but having realistic asks ready to go will help keep things moving.5.  Once you’re ready to say yes, make sure all details are clear.Reiterate (in writing if possible- remember the paper trail) the details of the offer, including salary, start date, and any points that you negotiated. From a legal standpoint, it makes everything clear, but that doesn’t mean you should see this as an adversarial thing where you’re likely to see your new employer in court someday. Really, it’s just as much for your own benefit, to make sure you have everything straight in your own head. That way, there are no nasty surprises on day one.6. After you say yes, start asking transition questions.Is there an orientation for new employees? Do you need to fill any paperwork out before you start? Can you get your million dollar signing bonus in gold coins? (That one’s assuming the negotiation went really well.) It shows that you’re already a full y engaged employee, and it will keep you excited for your new start as you prepare to say goodbye to your current job.

Cause and Effecf essays

Cause and Effecf essays When a child grows up he wants to live up to his parent's expectations. Sometimes when he fails to meet those expectations he gets discouraged and feels that he has let his parents down. As the child grows he feels that he needs to do the best he can. If he fails to meet the standard he has set, how could his parents be happy with him? Little children will do most things that their parents want them to. Little kids love to help out their parents. As they grow, they in some way want to impress their parents by achieving some great accomplishment, maybe something that could never be reached by someone of his age. They have set their standards so high that it is a big let down to them when they have not reached their goals. Sometimes they may want it so much they work until they get sick or start to drive people away from them. People start expecting a lot from themselves when it seems so simple. When they fail it hurts so much that they will not quit until that goal is met. Sometimes it is best for them to rethink a goal before it becomes too far out of reach that it will not matter if they achieve it or not. Parents sometimes expect a lot from their kids. They may want something for their child that they forget to ask the child if they want it. Then in the process the child doesn't meet what the parent wants and the parent may then tell the child to keep trying. The child may not want what they thought of getting from achieving their goal and may want to quit. The child then becomes angered by his parents' constant interference and starts to set himself apart. Pushing to the breaking point is not exactly helping the child, and sometimes it has a reverse effect. The parents need to see that when the child loses interest in something it is no longer fun for them. Instead, the parents should encourage them to find something that interests them and to strive for a reachable goal. At times it is difficult to know when the goal is u ...

Opiate Withdrawal Programs Dissertation Example | Topics and Well Written Essays - 5000 words

Opiate Withdrawal Programs - Dissertation Example It is produced as a hydrochloride salt, naltrexone hydrochloride, and sold as Revia and Depade. It is also available, using the trade name Vivitrol in monthly injectable form. Naltrexone can be made into microcapsules that can be injected or implanted, and the clinical effect of these can be designed to last from 30 days up to several months (Volpicelli. and Fenton 2006). Vivitrol, manufactured by Alkermes, is given as an intramuscular injection, whereas Depotrex, manufactured by Biotek is in the form of a subcutaneous injection. These naltrexone implants, which are embedded subcutaneously, were developed and used in both the United Kingdom and Australia (Volpicelli and Fenton, 2006, p.391). Low Dose Naltrexone (LDN) may well be the most important therapeutic breakthrough in over fifty years. It provides a new, safe and inexpensive method of medical treatment by mobilizing the natural defenses of one’s own immune system. Gorman is speaking not just about addiction, but a much wider range of conditions, including Crohn’s disease, multiple sclerosis, and scleroderma, in all of which the use of this drug can enable the body’s immune system to normalize. Originally synthesized in 1963, it was put under patent in 1967 as â€Å"Endo 1639A† (US patent no. 3332950) by Endo Laboratories of Long Island (The Corporate, Political and Scientific History of Naltrexone, 2005). President Nixon created the Special Action Office for Drug Abuse Prevention (SAODAP) in 1971. The first director of SAODAP, Dr. Jerome Taffe, was eager to improve access to drug abuse treatment programs by moving services from prisons and hospitals into services based in communities. He is quoted by The Corporate, Political and Scientific History of Naltrexone (2005) as having said at the time: I regarded the development of naltrexone as one of my high priorities. In 1973 the first clinical trials took place for naltrexone being used as a treatment for heroin addiction.

Transmittal of an investigation of the rising cost of insurance Research Paper

Transmittal of an investigation of the rising cost of insurance premium of employees in sparkle industry - Research Paper Example Tobacco usage has adverse effects in the body such as lung cancer which causes sudden death when no treatment is carried out. It is in this regard that Health Insurance Company charges higher cost since treating such kind of diseases is expensive. Alcohol drinking and unhealthy lifestyles also contributed to the increase of the cost of health insurance even though it was minimal compared to tobacco usage. My sincere gratitude goes to employees of sparkle industry who were very obedient in responding to my survey questions. I am also thankful to your company for having trust in the responsibility assigned. For any help concerning the report, you can give me a call. Enc. Report EFFECT OF CIGARETTE SMOKING AND UNHEALTHY LIFESTYLE ON THE COST OF HEALTH INSURANCE PREMIUM PAYABLE TO THE INSURER ON BEHALF OF EMPLOYEES IN SPARKLE INDUSTRY AS A BENEFIT PACKAGE. A RESEARCH REPORT PRESENTED FOR EVALUATION IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE AWARD OF DEGREE OF BUSINESS ADMINISTRATI ON. TABLE OF CONTENT Transmittal letter†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦.1 Title page†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..2 Table of Contents†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..3 Executive summary†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.5 1.1. INTRODUCTION 1.2. Background of the Studyâ₠¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦6 1.3. Statement of the Problem†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦....6 1.4. Research Questions†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.7 1.5. Objectives of the Study†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..7 1.6. Justification of the Study†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..†¦.7 1.7. Scope and Limitations of the Study†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.8 1.8. Conceptual Framework†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦..8 2.0. LITERATURE REVIEW 2.1. Introduction†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦9 2.2. Theoretical †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦...................9 2.3 Empirical reviews†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã ¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦.10 3.0. RESEARCH METHODOLOGY 3.1. Research Design†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦11 3.2. Study Area†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.11 3.3. Study population and Sampling†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦11 3.4. Data Collection†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦.†¦Ã¢â‚¬ ¦.11 4.0 DATA ANALYSIS AND PRESENTA TION†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦12 5.0. SUMMARY, CONCLUSIONS AND RECOMMENDATIONS†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦17 5.1. Summary†¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦